In the Community Learning Centres (CLC) network, we often struggle to explain what we do. That’s because the CLC is like an idea blowing across the province showing up in myriad ways. Here we share the stories so that you can see it and believe it too – CLCs make a huge difference to student engagement and the vitality of English Linguistic Minority communities across Quebec.

Wednesday, 2 July 2014

Pierre Elliot Trudeau - Deepening the learning about IRS over time, three years with Project of Heart

Demonstrating the escalating value of repeating a project and growing a relationship with an elder, this was the third year in a row that Pierre Elliot Trudeau School did Project of Heart(PoH).

Three years ago, Lisa Howell did PoH with her class, and a Kindergarten class joined in as well. Last year five classes participated, and their project inspired several other CLC schools to begin taking on PoH activities. This year seven classes participated; it just keeps expanding. The school has also started to build up a resources library to support the learning, with related books, teacher videos, comics etc…

Asked about the value of repeating the project annually, Lisa Howell commented “In the first year you’re just scratching the surface, it’s such a huge history; you just can’t cover it in a year. And, kids are just starting to grapple with the idea. We can never “be done” learning about IRS.”

She went on to highlight the fact that extending the learning has created the opportunity for student-leaders to emerge, “As some students become comfortable and knowledgeable they can help teach, it makes it more of an active learning environment.”

This year teachers used lessons from the 100 Years of Loss Kit and some classes screened the “We were children” film before decorating the PoH tiles. In total 120 students participated, with about 40 being First Nation, Inuit and Metis students. The students got to choose a final shape for a large art piece that incorporated their tiles. This year they chose to create a giant medicine wheel, and revealed it at a school assembly.


























Cree Elder Mary Lou Iahtail visited the school, as she has done each year, to perform a smudging ceremony. The students’ relationship to Mary-Lou has deepened each year. She has also come to share stories and lead discussions with them. “She’s like a grandmother figure for them now.” Lisa said. Dermot Guinnane, CLC Coordinator added that when they asked for someone to prepare a thank you speech, “A grade one boy, one who has a lot of difficult behaviours, volunteered. He spoke from his heart and told her ‘We really wanted to thank you. It’s really special to us when you come.’ And then he hugged her.”

Principal David McFall now views PoH as part of the school ethos of compassion. It was new to him at first, but now sees it included under PETE’s “safe & healthy schools approach”. Ms.Howell pointed out that having an elder visit the classroom, learning the history, it really opens up the heart and spirit domains, aspects of holistic development that are sometimes harder to address.

This has a positive impact on all students, but is especially important for schools with First Nation students, to address some of the additional aspects that help to make a school “safe and healthy for First Nations students. “When the elder comes in it feels more like home for them. They see some of their own culture rather than colonial culture reflected,” Ms.Howell said, pointing out the links to increased belonging.

Mr.Guinnane also added a quick story – “It happened on the day Mary Lou came in to do smudging with the student’s tiles, that a parent who is also a supply teacher brought a class to the ceremony. He said afterwards ‘That was unbelieveable!’ He was really moved.” Like most people who become involved with PoH, he affirmed the importance of the teachers doing this, and that we all need to do more of this.

Next year PETES will do PoH again, but Ms.Howell pointed out that she wants to keep adapting the project each year. “Next year we want to focus more on our local area and history. She also pointed out that since the history is still emerging through the Truth and Reconciliation Commission and efforts by Aboriginal organizations, the contemporary situation is rapidly evolving. “So the tiles and other parts of the project provide continuity, but the context is changing every year.”



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